Showing posts with label today's saint. Show all posts
Showing posts with label today's saint. Show all posts
Wednesday, 6 September 2017
Feast Day September 6th
Bertrand
lived in the last half of the twelfth and first part of the thirteenth
centuries. His country, France, was troubled by religious wars. There was great
confusion about Church teaching. Bertrand's parents managed to live a peaceful
life and they taught the true faith to their son. In 1200, the Cistercian
monasteries were attacked by an army led by Raymond of Toulouse. He believed in
a heresy called Albigensianism. He attacked people who did not believe as he
did. He especially persecuted the Cistercian monks. They were trying very hard
to help people know about the true Catholic faith. Bertrand became a Cistercian
and a priest. Around 1208, he met St. Dominic. This was God's invitation to him
to begin a very important ministry. He was one of the six men who joined
Dominic in 1215 to form a new religious congregation, the Order of Preachers.
They are often called "Dominicans" after their founder. Blessed
Bertrand was sent to Paris to start the order there. After a short while, St.
Dominic called for Friar Bertrand to go to Bologna to establish the order
there. Bertrand obeyed happily. Meanwhile, the Order of Preachers was growing.
They preached the Gospel message in the towns and countryside. They wanted
people to know and love their Catholic faith. In 1219, Blessed Bertrand
accompanied St. Dominic on a trip to Paris. He loved and admired St. Dominic
very much. The Dominicans had a big meeting in 1221, called a General Chapter.
Bertrand was there. The order was divided into eight provinces so that the
religious and their ministries could be more effective. Bertrand was made the
superior or provincial of southern France. He spent the rest of his life
preaching and helping people grow closer to God. He died in 1230 and was
proclaimed "blessed" by Pope Leo X111 in 1881. When we wonder about
what we will do with our lives, we can ask Blessed Bertrand to help us become
aware of God's plan for us.Saturday, 2 September 2017
History and Facts about Pope S.T Gregory I, also known as the Great
22:40 Catholic Channels
Feast day: September 3
Death: 604
Pope Saint Gregory I, also known as the Great, was the Pope of the Catholic Church between 590 and 604 AD.
Gregory was born around 540 in Rome. The exact date of his birth is unknown. Although the Western Roman Empire had collapsed long before his birth, many ancient Roman families still commanded great wealth and influence in the city. Gregory was born into one such family. His great-great-grandfather was Pope Felix III who reigned from 483 to 492. (Astute readers may suspect this to be a scandal, but this was at a time before the clergy took vows of celibacy.)
His father was named Gordianus, and he was a senator and a Prefect of Rome. Gordianus also held a position in the Church with the title of Regionarius, but there are no records from the time which describe the post. Gregory's mother was Silvia, also from a noble family. Silvia's sister (Gregory's aunt), Pateria are both recognized as saints in the Catholic and Orthodox churches. Gregory had a brother, but nothing is recorded, neither his name or his fate.
Gregory's family was very wealthy and owned estates on the island of Sicily which provided income.
When Gregory was just two years old in 542, the Plague of Justinian swept through the region. This plague was caused by a now-extinct strain of Yersinia Pestis, more commonly known as the Black Death. The plague was the most severe outbreak of deadly disease the world had ever known and remained the worst such incident until the Black Death in the 14th century. About a third of the population in Italy was wiped out by the disease.
In addition to disease, the barbarian Ostrogoths sacked Rome in 546. The Franks attempted an invasion in 554. Both of these incursions were short lived. It is unclear how these massive events impacted Gregory's development as a child, but it is thought his family retreated to Sicily during part of that time. Peace followed in Italy after these upheavals.
Gregory was well educated and excelled in all his studies. He also became an expert in law. He excelled so much he became the Prefect of Rome, just as his father had been. Gregory was only 33 years old.
After Gregory's father had died, Gregory had the family villa in Rome converted into a monastery. Today the monastery still stands as the San Gregorio Magno al Celio. This famous monastery fell into ruin in the following centuries but was restored during the 17th and 18th centuries.
As a monk, Gregory was hard and strict. When a monk on his deathbed confessed to stealing three pieces of gold, Gregory ordered he be left to die alone. After the poor monk had died, Gregory ordered his body thrown on a dung heap along with the three coins. Then, in a turn of heart, Gregory offered 30 Masses for the deceased monk.
Pope Pelagius II, who reigned from 579 to 590, chose Gregory to serve as an ambassador to the imperial court in Constantinople.
The Pope had a problem with the Lombards invading from the west. Gregory was ordered to request military aid from the emperor. But the emperor felt there were greater threats to the east, and he refused Gregory's request.
In 590, Pope Pelagius II died, and Gregory was proclaimed pope by acclamation. This was not something Gregory wanted, but he accepted the burden nevertheless.
Gregory made clear he preferred the monastic life in a series of writings praising it. He also referred to himself as a servant of God. The habit remains in practice to this day and many clergy still refer to themselves as servants.
Pope Gregory was famous for the emphasis he put on missionary work. He sent many people out to bring many to Jesus and into the Church. Anglo-Saxon Britain was, at that time, still on the frontier of Christendom. It was Pope Gregory who dispatched St. Augustine (of Canterbury) to Kent in 597 (not to be confused with St. Augustine of Hippo).
Pope Gregory made many changes to the Mass, some of which remain today, The position of the Our Father in the Mass remains where Pope Gregory placed it.
He emphasized the aspect of service to the poor for deacons. The number of deacons was increasing in number and they were seen as less essential as extensions of the Bishop than they were in the early Church. Deacons were often tasked with giving alms to the poor, and at least one was assigned to each church and ordained for this purpose.
Pope Gregory may have also established "cantus planus," known in English as plainchant. Most today know this style of singing as Gregorian Chant. The melodious, monophonic music is known throughout the Church and closely associated with medieval monasteries. Gregorian chant gives us the oldest music we still have in the original form, some dating to the centuries just after the death of Gregory. It remains a matter of some dispute just how involved Pope Gregory was in the development of the style. Some music historians argue the credit is a misattribution that rightly belongs to his less famous successor of a century later, Gregory II.
Pope Gregory was well known for his alms to the poor, and he gave quite generously of the riches donated to the Church by the wealthy people of Rome. Everything from money to land was given to the poor in some fashion. He made clear to his subordinates that their duty was to relieve the distress faced by the poor.
He ordered his clergy to go out into the streets to find and care for the poor in person. Any clergy who were unwilling to go into the streets and help the poor were replaced. Assets of the Church were liquidated to provide income for alms. Clergy doing this work were paid four times a year and given a gold coin as a sort of bonus.
When a famine struck Rome in the 590s, Pope Gregory ordered the Church to use its assets to feed the poor. At that time, the Church controlled nearly two thousand square miles of land, overseen by the clergy and used to generate income. Now, instead of selling the produce of the land, Pope Gregory ordered it shipped to Rome and given away for free. In this way, he saved thousands of people from certain death.
Pope Gregory himself refused to eat until his monks returned from their work of handing out food.
He also made certain to dine with a dozen poor people at each meal.
Gregory is widely considered the be the first medieval pope, and he was a prolific writer.
Because of his great respect for the poor, it was Pope Gregory and the Church that became the most respected --and obeyed force in Rome and across Italy.
From the time of Gregory onwards, the people looked to the Church for government rather than the distant and indifferent emperors in Constantinople.
Pope Gregory suffered from arthritis in his last years. He died on March 12, 604 AD. He was immediately proclaimed a saint by means of popular acclaim.
Saint Gregory's relics remain in St. Peter's Basilica to this day.
In 1969, the Second Vatican Council moved Saint Gregory's feast day from March 12 to September 3 so it would not fall during Lent. During Lent, there are no obligatory memorials. The Eastern Orthodox Church also venerates Saint Gregory, honoring him on March 12.
Both Anglican and Lutheran Christians also venerate Pope Saint Gregory.
He is the patron saint of musicians, singers, students, and teachers.
Death: 604
Pope Saint Gregory I, also known as the Great, was the Pope of the Catholic Church between 590 and 604 AD.
Gregory was born around 540 in Rome. The exact date of his birth is unknown. Although the Western Roman Empire had collapsed long before his birth, many ancient Roman families still commanded great wealth and influence in the city. Gregory was born into one such family. His great-great-grandfather was Pope Felix III who reigned from 483 to 492. (Astute readers may suspect this to be a scandal, but this was at a time before the clergy took vows of celibacy.)
His father was named Gordianus, and he was a senator and a Prefect of Rome. Gordianus also held a position in the Church with the title of Regionarius, but there are no records from the time which describe the post. Gregory's mother was Silvia, also from a noble family. Silvia's sister (Gregory's aunt), Pateria are both recognized as saints in the Catholic and Orthodox churches. Gregory had a brother, but nothing is recorded, neither his name or his fate.
Gregory's family was very wealthy and owned estates on the island of Sicily which provided income.
When Gregory was just two years old in 542, the Plague of Justinian swept through the region. This plague was caused by a now-extinct strain of Yersinia Pestis, more commonly known as the Black Death. The plague was the most severe outbreak of deadly disease the world had ever known and remained the worst such incident until the Black Death in the 14th century. About a third of the population in Italy was wiped out by the disease.
In addition to disease, the barbarian Ostrogoths sacked Rome in 546. The Franks attempted an invasion in 554. Both of these incursions were short lived. It is unclear how these massive events impacted Gregory's development as a child, but it is thought his family retreated to Sicily during part of that time. Peace followed in Italy after these upheavals.
Gregory was well educated and excelled in all his studies. He also became an expert in law. He excelled so much he became the Prefect of Rome, just as his father had been. Gregory was only 33 years old.
After Gregory's father had died, Gregory had the family villa in Rome converted into a monastery. Today the monastery still stands as the San Gregorio Magno al Celio. This famous monastery fell into ruin in the following centuries but was restored during the 17th and 18th centuries.
As a monk, Gregory was hard and strict. When a monk on his deathbed confessed to stealing three pieces of gold, Gregory ordered he be left to die alone. After the poor monk had died, Gregory ordered his body thrown on a dung heap along with the three coins. Then, in a turn of heart, Gregory offered 30 Masses for the deceased monk.
Pope Pelagius II, who reigned from 579 to 590, chose Gregory to serve as an ambassador to the imperial court in Constantinople.
The Pope had a problem with the Lombards invading from the west. Gregory was ordered to request military aid from the emperor. But the emperor felt there were greater threats to the east, and he refused Gregory's request.
In 590, Pope Pelagius II died, and Gregory was proclaimed pope by acclamation. This was not something Gregory wanted, but he accepted the burden nevertheless.
Gregory made clear he preferred the monastic life in a series of writings praising it. He also referred to himself as a servant of God. The habit remains in practice to this day and many clergy still refer to themselves as servants.
Pope Gregory was famous for the emphasis he put on missionary work. He sent many people out to bring many to Jesus and into the Church. Anglo-Saxon Britain was, at that time, still on the frontier of Christendom. It was Pope Gregory who dispatched St. Augustine (of Canterbury) to Kent in 597 (not to be confused with St. Augustine of Hippo).
Pope Gregory made many changes to the Mass, some of which remain today, The position of the Our Father in the Mass remains where Pope Gregory placed it.
He emphasized the aspect of service to the poor for deacons. The number of deacons was increasing in number and they were seen as less essential as extensions of the Bishop than they were in the early Church. Deacons were often tasked with giving alms to the poor, and at least one was assigned to each church and ordained for this purpose.
Pope Gregory may have also established "cantus planus," known in English as plainchant. Most today know this style of singing as Gregorian Chant. The melodious, monophonic music is known throughout the Church and closely associated with medieval monasteries. Gregorian chant gives us the oldest music we still have in the original form, some dating to the centuries just after the death of Gregory. It remains a matter of some dispute just how involved Pope Gregory was in the development of the style. Some music historians argue the credit is a misattribution that rightly belongs to his less famous successor of a century later, Gregory II.
Pope Gregory was well known for his alms to the poor, and he gave quite generously of the riches donated to the Church by the wealthy people of Rome. Everything from money to land was given to the poor in some fashion. He made clear to his subordinates that their duty was to relieve the distress faced by the poor.
He ordered his clergy to go out into the streets to find and care for the poor in person. Any clergy who were unwilling to go into the streets and help the poor were replaced. Assets of the Church were liquidated to provide income for alms. Clergy doing this work were paid four times a year and given a gold coin as a sort of bonus.
When a famine struck Rome in the 590s, Pope Gregory ordered the Church to use its assets to feed the poor. At that time, the Church controlled nearly two thousand square miles of land, overseen by the clergy and used to generate income. Now, instead of selling the produce of the land, Pope Gregory ordered it shipped to Rome and given away for free. In this way, he saved thousands of people from certain death.
Pope Gregory himself refused to eat until his monks returned from their work of handing out food.
He also made certain to dine with a dozen poor people at each meal.
Gregory is widely considered the be the first medieval pope, and he was a prolific writer.
Because of his great respect for the poor, it was Pope Gregory and the Church that became the most respected --and obeyed force in Rome and across Italy.
From the time of Gregory onwards, the people looked to the Church for government rather than the distant and indifferent emperors in Constantinople.
Pope Gregory suffered from arthritis in his last years. He died on March 12, 604 AD. He was immediately proclaimed a saint by means of popular acclaim.
Saint Gregory's relics remain in St. Peter's Basilica to this day.
In 1969, the Second Vatican Council moved Saint Gregory's feast day from March 12 to September 3 so it would not fall during Lent. During Lent, there are no obligatory memorials. The Eastern Orthodox Church also venerates Saint Gregory, honoring him on March 12.
Both Anglican and Lutheran Christians also venerate Pope Saint Gregory.
He is the patron saint of musicians, singers, students, and teachers.
Friday, 1 September 2017
History and Facts about St. Ingrid of Sweden
19:37 Catholic Channels
St. Ingrid of Sweden was born in the early 13th century in Skänninge, Sweden. St. Ingrid did not travel, she stayed in Skänninge, Sweden. St. Ingrid lived under spiritual direction of Father Peter of Dacia, a Dominican priest. She became the first Dominican nun and founded the first Dominican cloister there, called St. Martin's in Skänninge. St. Ingrid died in 1282 in Skänninge, Sweden of natural causes. Her Life continued: St. Ingrid was born under spiritual direction of Father Peter of Dacia. Spiritual direction is the practice of being with people to deepen their relationship with the divine. When she became a nun that deepen her relationship with God even more than before. Throughout St. Ingrid's life she was known for her sanctity (quality of being holy, sacred, or saintly) and a devotion to her sprang up almost directly after her death. Many miracles have been reported to had happened at her tomb. Her relationship with God St. Ingird's canonization process began in 1405, the Swedish Bishops introduced her cause at the Council of Constance. A trial was held in Sweden in 1416 to 1417 and the results were inconclusive. In 1497, the trial was reintroduced and in 1507 her relics were solemnly translated. A Mass and Office were composed but, formal canonization never really had occurred. Her cult came to an end and her convent and relics were destroyed, during the Reformation. Her Canonization I chose Saint Ingrid of Sweden because she seemed different then the other saints. Her miracles didn't happen while she was living, they happened after she died, Which intrigued meThursday, 31 August 2017
History and Facts about St. Giles, Abbot
23:42 Catholic Channels
Feastday: September 1Patron of beggars; blacksmiths; breast cancer; breast feeding; cancer patients; disabled people; Edinburgh (Scotland); epilepsy; fear of night; noctiphobics; forests; hermits; horses; lepers; mental illness; outcasts; poor peoples; rams; spur makers; sterility
Birth: 650
Death: 710
St. Giles, Abbot (Patron of Physically Disabled)
St. Giles is said to have been a seventh century Athenian of noble birth. His piety and learning made him so conspicuous and an object of such admiration in his own country that, dreading praise and longing for a hidden life, he left his home and sailed for France. At first he took up his abode in a wilderness near the mouth of the Rhone river, afterward near the river Gard, and, finally, in the diocese of Nimes.
He spend many years in solitude conversing only with God. The fame of his miracles became so great that his reputation spread throughout France. He was highly esteemed by the French king, but he could not be prevailed upon to forsake his solitude. He admitted several disciples, however, to share it with him. He founded a monastery, and established an excellent discipline therein. In succeeding ages it embraced the rule of St. Benedict. St. Giles died probably in the beginning of the eighth century, about the year 724.
Monday, 28 August 2017
FACTS ABOUT ST.AUGUSTINE OF HIPPO
04:58 Catholic Channels
Saint of the Day for Monday, August 28th, 2017
St. Augustine of Hippo is the patron of brewers because of his conversion from a former life of loose living, which included parties, entertainment, and worldly ambitions. His complete turnaround and conversion has been an inspiration to many who struggle with a particular vice or habit they long to break.
This famous son of St. Monica was born in Africa and spent many years of his life in wicked living and in false beliefs. Though he was one of the most intelligent men who ever lived and though he had been brought up a Christian, his sins of impurity and his pride darkened his mind so much, that he could not see or understand the Divine Truth anymore. Through the prayers of his holy mother and the marvelous preaching of St. Ambrose, Augustine finally became convinced that Christianity was the one true religion. Yet he did not become a Christian then, because he thought he could never live a pure life. One day, however, he heard about two men who had suddenly been converted on reading the life of St. Antony, and he felt terrible ashamed of himself. "What are we doing?" he cried to his friend Alipius. "Unlearned people are taking Heaven by force, while we, with all our knowledge, are so cowardly that we keep rolling around in the mud of our sins!"
Full of bitter sorrow, Augustine flung himself out into the garden and cried out to God, "How long more, O Lord? Why does not this hour put an end to my sins?" Just then he heard a child singing, "Take up and read!" Thinking that God intended him to hear those words, he picked up the book of the Letters of St. Paul, and read the first passage his gaze fell on. It was just what Augustine needed, for in it, St. Paul says to put away all impurity and to live in imitation of Jesus. That did it! From then on, Augustine began a new life.
He was baptized, became a priest, a bishop, a famous Catholic writer, Founder of religious priests, and one of the greatest saints that ever lived. He became very devout and charitable, too. On the wall of his room he had the following sentence written in large letters: "Here we do not speak evil of anyone." St. Augustine overcame strong heresies, practiced great poverty and supported the poor, preached very often and prayed with great fervor right up until his death. "Too late have I loved You!" he once cried to God, but with his holy life he certainly made up for the sins he committed before his conversion.
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